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Lewis Ayres
ISBN: 9780521838863
Format: Hardback
Publisher:Cambridge University Press
Also available as an eBook
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Augustine of Hippo (354-430), whose accounts of the Trinity have heavily influenced much subsequent Western theology, has often been accused of over-emphasizing the unity of God and thus been maligned as a source of persistent problems in contemporary religious thought…
Augustine of Hippo (354-430) strongly influenced western theology, but he has often been accused of over-emphasizing the unity of God to the detriment of the Trinity. In Augustine and the Trinity, Lewis Ayres offers a new treatment of this important figure, demonstrating how Augustine's writings offer one of the most sophisticated early theologies of the Trinity developed after the Council of Nicaea (325). Building on recent research, Ayres argues that Augustine was influenced by a wide variety of earlier Latin Christian traditions which stressed the irreducibility of Father, Son and Spirit. Augustine combines these traditions with material from non-Christian Neoplatonists in a very personal synthesis. Ayres also argues that Augustine shaped a powerful account of Christian ascent toward understanding of, as well as participation in the divine life, one that begins in faith and models itself on Christ's humility.
| ISBN | 052183886X | | Pages | 376 | | ISBN13 | 9780521838863 (What's this?) | | Weight (grammes) | 730 | | Publisher | Cambridge University Press | | Published in | Cambridge | | Imprint | Cambridge University Press | | Height (mm) | 228 | | Format | Hardback | | Width (mm) | 152 | | Publication date | 11 Nov 2010 | | Spine width (mm) | 24 | | DEWEY | 231.044 | | Academic level | Tertiary education | | DEWEY edition | DC22 | |
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| | | Acknowledgements | | | | | | List of abbreviations | | | | | | Introduction | | 1 | | PART I | | ORIGINS | | 11 | | 1 | | Giving wings to Nicaea | | 13 | | | | On being and not being a áPlatonist' | | 13 | | | | Olivier Du Roy's thesis | | 20 | | | | A bridge too far: Du Roy's method | | 22 | | | | The tripotent Father, Son and Spirit | | 26 | | | | De beata vita | | 30 | | | | Augustine's engagements | | 37 | | 2 | | From Him, through Him and in Him | | 42 | | | | Latin pro-Nicene theology | | 43 | | An anti-Manichaean Trinitarianism I | | De moribus ecclesiae catholicae | | 52 | | An anti-Manichaean Trinitarianism II | | Epistula II | | 59 | | 3 | | Faith of our fathers: De fide et symbolo | | 72 | | | | Augustine and Latin anti-Monarchianism | | 73 | | | | Persona, natura, substantia | | 79 | | | | áMost fittingly called his Word' | | 82 | | | | Spiritus, deitas, communio | | 86 | | | | Taking stock | | 92 | | PART II | | ASCENT | | 93 | | 4 | | The unadorned Trinity | | 95 | | | | Trinitas quae Deus est | | 95 | | | | The unadorned Trinity | | 104 | | | | Towards understanding | | 116 | | Excursus 1 | | The dating of the De trinitate | | 118 | | 5 | | Per corporalia ... ad incorporalia | | 121 | | | | Ascent and the liberal arts | | 121 | | | More... | | |
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