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S Coakley
Sarah Coakley, Kay Kaufman Shelemay
ISBN: 9780674024564
Format: Hardback
Publisher:Harvard University Press
Edition: illustrated edition
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Examines the ways that meditation, music, prayer, and ritual can mediate pain, offer a narrative that transcends the sufferer, and give public dignity to private agony. This book discusses topics such as the molecular basis of pain, and the possible links between the relaxation response and meditative practices in Christianity and Buddhism.
Pain is immediate and searing but remains a deep mystery for sufferers, their physicians, and researchers. As neuroscientific research shows, even the immediate sensation of pain is shaped by psychological state and interpretation. At the same time, many individuals and cultures find meaning, particularly religious meaning, even in chronic and inexplicable pain.This ambitious interdisciplinary book includes not only essays but also discussions among a wide range of specialists. Neuroscientists, psychiatrists, anthropologists, musicologists, and scholars of religion examine the ways that meditation, music, prayer, and ritual can mediate pain, offer a narrative that transcends the sufferer, and give public dignity to private agony. They discuss topics as disparate as the molecular basis of pain, the controversial status of gate control theory, the possible links between the relaxation response and meditative practices in Christianity and Buddhism, and the mediation of pain and intense emotion in music, dance, and ritual. The authors conclude by pondering the place of pain in understanding - or the human failure to understand - good and evil in history.
| ISBN | 0674024567 | | Pages | 456 | | ISBN13 | 9780674024564 (What's this?) | | Volumes | 1 | | Publisher | Harvard University Press | | Weight (grammes) | 786 | | Imprint | Harvard University Press | | Published in | Cambridge, Mass | | Format | Hardback | | Series title | Mind/Brain/Behavior Initiative | | Publication date | 02 Nov 2007 | | Height (mm) | 235 | | Library of Congress | 2007012985 | | Width (mm) | 155 | | DEWEY | 616.0472 | | Spine width (mm) | 35 | | DEWEY edition | DC22 | | Academic level | Professional / Scholarly |
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| 1 | | Introduction by Sarah Coakley | | 1 | | 2 | | Opening Remarks: Pain and Experience by Arthur Kleinman | | 17 | | | | Response: Enabling Strategies - A Great Problem Is Not Enough by Anne Harrington | | 21 | | Pt. I | | Pain at the Interface of Biology and Culture | | | | 3 | | Deconstructing Pain: A Deterministic Dissection of the Molecular Basis of Pain by Clifford J. Woolf | | 27 | | 4 | | Setting the Stage for Pain: Allegorical Tales from Neuroscience by Howard L. Fields | | 36 | | | | Response: Is Pain Differentially Embodied? by Anne Harrington | | 62 | | | | Response: Pain and the Embodiment of Culture by Elaine Scarry | | 64 | | | | Discussion: Is There Life Left in the Gate Control Theory? | | 67 | | | | Discussion: The Success of Reductionism in Pain Treatment | | 70 | | Pt. II | | Beyond "Coping": Religious Practices of Transformation | | | | 5 | | Palliative or Intensification? Pain and Christian Contemplation in the Spirituality of the Sixteenth-Century Carmelites by Sarah Coakley | | 77 | | 6 | | Pain and the Suffering Consciousness: The Alleviation of Suffering in Buddhist Discourse by Luis O. Gomez | | 101 | | | | Response: The Incommensurable Richness of "Experience" by Arthur Kleinman | | 122 | | | | Response: The Theology of Pain and Suffering in the Jewish Tradition by Jon D. Levenson | | 126 | | | | Discussion: The "Relaxation Response" - Can It Explain Religious Transformation? | | 133 | | | | Discussion: Reductionism and the Separation of "Suffering" and "Pain" | | 138 | | | | Discussion: The Instrumentality of Pain in Christianity and Buddhism | | 141 | | Pt. III | | Grief and Pain: The Mediation of Pain in Music | | | | 7 | | Voice, Metaphysics, and Community: Pain and Transformation in the Finnish-Karelian Ritual Lament by Elizabeth Tolbert | | 147 | | 8 | | Music, Trancing, and the Absence of Pain by Judith Becker | | 166 | | | More... | | |
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